Food culture

 An In the content, eating and other details, write their unique and rich food philosophy. The act of eating, eating and eating the concept of the phenomenon of criss-cross each other role, together constitute the

humanity is to survive, first of all eat, eating is both a way of life, but also a cultural form of creation. The reason why the formation of culture to eat, because eating is synchronized with the history of human existence the phenomenon of human history itself is up. Can be seen, eating culture is a special and universal social phenomenon, the combination of ideas and spirit of the human pursuit of the role in this culture, people demonstrated in the field to eat some historical inheritance, geographical uniqueness, worship of nature and human behavior ethnic selectivity. Jia in the Moreover, the authors did not stay in the mainstream of human life in Xi'an city level, more attention to the drift in the edge of the city people's lives. Particularly focused on people living with Liu Gaoxing scavengers such as the deep concern of the state, understand, and with the rafters Jubi written as they were eating behavior, style, mental state, also writing Liu Gaoxing so the idea of eating and mental state , wrote a group of little people from the countryside and the fate of the underlying urban struggle. First, the farmers left the home to the city life and how These scavengers have a common characteristic: in the city struggling to survive. Jia wrote not only the embarrassment of their material, but also wrote about the difficulty of their spiritual breakthrough. Detailed in writing to all aspects of life, social record that is similar to the form of strokes, with untold bitterness, frustration. Just from the food point of view, and others look Liu Gaoxing existence and survival of ideas, they eat is different. (A) five-rich food

Liu Gaoxing treatment if the concept of eating attitudes and changes in Xi'an, occurred after he went to a lot of Before he came to the city's rural people and customs of various hobbies, is a concept of the original ecology of eating. In the cultural point of view, the behavior of five-rich food, is a traditional cultural habits of the stick. This stick is reflected in three aspects: First, eat the simple phase. Eat with a person as an individual in the diet have shown the way on behalf of individual characteristics and behavior. Rich Man wrote five food and drink for the whole family came to torment the city, he's stubborn resistance to the city of farmers, he does not rigidly adhere to sections, not to be swayed by other people's eyes, his body can be a , big mouth and drinking, Wrote five works of the rich eat with simple and vivid:

he will take time to eat at the bench, screaming hot pepper to the garlic, lips Zazhe ring. Zhigu push lightly to the mouth, tongue, but you still cry to stir soup bowls! Hospitality table to drink tea, drink a big mouth, Gulp and shift the ring in his mouth, kept ringing, it seems that in the mouth, between teeth, food residue should rinse the net wide, his face a contraction of the muscles, belch children, the tea and swallowed.

five feature-rich farmers who clearly implies his existence, because it shares the unique mountain air is his color, and looked cuddly looks cute. The idea is to eat five rich is their own business, how happy is how comfortable to come and eat when nothing can enjoy regardless of failing to stop,UGG boots cheap, so eat with the city in modern civilization, though unrefined, Farmers under the traditional culture is to eat the real phase of the retention and display, distribute the folk culture of the Park Baseball America.

followed by the five-rich to eat and eat. Eating as the most original purpose, is to eat. Five-rich food is to eat the food, reflecting the purity of conduct. He does not care about treating eating, no matter what rules, do not care whether elegant, as long as they make not hungry enough. Not picky. For him, the town's confused face the wind is in the following section corn grits, and town area is corn flour that article below, are as good. Those who eat, he did not say good. He ate the judge was Easy to meet people more likely to have happiness. Only five such people can experience the rich to eat just to eat the significance of expression of the human body from his initial feelings about food, that is, five-rich food is the most basic and primitive in nature with the farmers to eat.

third is better than starving to death Chengsi strong. Five-rich believe in His mantra is Five emotional love rich food, is from the extension of the love of the land, people in Xi'an, but still keen on home specific to the confused face. Wheat harvest season for wheat farmers on the land is creeping embrace of gratitude and dependence. If Liu Gaoxing modern civilization, marvel action: mouth of the shark's fin has become the direct cause of his killed. Five busy to eat and to eat the rich Final curtain call, during which contain abundant Aesthetic tragedy. (B) Liu Gaoxing eating

Liu Gaoxing The conflicts in urban and rural culture, Liu Gaoxing is pay attention to eating Liu Gaoxing to eat, there is particular about food, there are rules of food, elegant food, Kuzhongzuole narcissistic eat, to enjoy, is in a difficult struggle in life is to comfort the suffering spirit of digestion.

as writers when writing Liu Gaoxing eat fermented bean curd:

my arms have to be filled with fermented bean curd, oil wrap, placed next to a toothpick comes out all right for taste. This style is my original, which inspired the collection stations Shouhou a small jug. Look Yeah, use a toothpick to poke a little on the mouth, fermented bean curd teeth do not stick to on the tongue, and mouth and nose wrinkled, the toothpick gently out, that enjoy ah, who really knows who is eating! Fu said that the top five to top thirsty you hungry, and even feces and urine do not save the. Hey, how many dogs Ken Gutou meat, as is suck a taste of it! This is some bad analogy. How to say it, people always have a spiritual satisfaction, taste the fermented bean curd and listen to music, like ah ... ... pathetic rich he did not know music.

Liu Gaoxing the details of this taste of fermented bean curd, is a kind of enjoyment of life, a kind of beauty, a kind of contentment and elegant, eat a pleasure to achieve spiritual little satisfaction. He believed that man can not just live to eat, but should have a choice, to achieve the perfect combination of material and spiritual. Liu Gaoxing is the case of The reason is Phoenix Phoenix, Phoenix is the picky eaters, they only eat bamboo real drink the nectar. And I, though that depends on food and clothing the family silver, but I'm in the pack rat, those close to the elevator tower of dishes I love to see pictures, to carefully identify what is the Shark and papaya Nest, I was eating rice noodles to eat corn grits in the nest to imagine the taste of abalone.

this stress, let him in spirit beyond the Liu Gaoxing in the In life, he still brothers, and many migrant workers remain Eat a good, into a restaurant, is his own reward. Although he was hard at the bottom of society, can have their own pride of place, with human dignity. So he looked down on stone busy food handout, but also the rich yellow of five to eight fresh so dismissive of cheating. He was enjoying the taste of life and life itself, it is also to enjoy the suffering,UGG bailey button, made him Suffering has become a spirit in him to enjoy, yes,UGG boots, normally open, optimistic attitude to life, to enjoy life in the tough life of ease and charm, but hidden deep inside the sad, lonely and desolate. the strokes, the author also wrote the other characters eat, the behavior of their own to eat, eat phenomena (landscape), are still able to see the cultural significance of eating and aesthetic value: Xing Hu wrote about his wife works Ziwei to eat. Xing Hu couples to changing the pattern of eating to digestion, cruel, eat the taste, there have been hard after the pleasures of food, but also a touch of bitterness; work has also written a yellow eight-full of bitter to eat. In the eat, eight and five-Fu Huang, So he ate moldy dry bun, but fear of being seen and hiding, is also having inferiority complex performance. His philosophy is In vivid detail, there is a scene that he Work has also written a fun heroine Mengyi eat plain. Although the social status of pure Meng Yi, but her performance in the food they show the way of modern civilization. Embodied in her careful when eating soft and delicate cakes, reflecting the beauty of feminine elegance. Even in the group stirred Liu Gaoxing eat rice crust at the time she is also a degree of elegance, eat with soft, giving the visual beauty to enjoy. Gives people a sense of light and hope.

Whyte, who divide eat memorable. Vedic writers and others in the food writing, it will bare no doubt that urban and rural culture binary opposition, especially in the Waiter: food to eat, plus a cake with lotus leaf Fen Zhengrou! Rich looked at me a five, I did not say anything. Choi began to serve them, and that is in addition to which the broader market Fen Zhengrou, but they are all coarse grains and vegetables:, You face, ambiguous peas, boiled tofu, roasted eggplant, stewed carrots, steamed potato, fried Sun Jian, fern vermicelli, dried beans, onions, mushrooms, walnuts, dates, cakes and cedar, the many kinds, plate dishes dish, filled with a table, and a variety of bean flour roll into the rough short of the long noodles in a small bowl of a small bowl, along with millet and wheat kernel black bean boiled millet porridge, is a small bowl of a small bowl, built up of two three-straight. Whyte said: Empress Dowager Cixi sixty tonne to put food on, we are on the sixty bowls, which like to eat what to eat! The dinner, the rich Vedic clip me and three five-Fen Zhengrou Finally, Fen Zhengrou directly on the plate before us, and he and his friends least half a vegetarian ......

event is only an introduction, is crushed Liu Gaoxing city people dream of doing a blow. Liu Gaoxing other goal is to eat meat, the Vedic and other city people eat only vegetables. Harsh reality for Liu Gaoxing aware: Even if your trying to go from the many aspects of life and the people close to the city, but not accepted, city people can not prejudice the rural people disappear. Finally understood that, like himself and five are still living in the rich edge of the city people loitering in the city on a lofty spiritual aspirations of the air has nowhere to habitat, invisible wings, help can not integrate into the loss, the climax of this tragedy .

Second, the Defenders of the traditional culture of eating, or so beyond the reality of the Liu Gaoxing respected the spirit of eating? Writer caught in a rural culture immediately in ourselves. He was anxiety. Qin and Chu Shangzhou in cross-cultural zone of Xi'an's Writers in the creation of literary images, set a series of

Shangzhou information on the person's diet is so recorded:

Shangzhou no more attention to diet, bread and water to eat the foot. Chow east, and Dan rivers, the staple food of wheat, corn, and accompanied by sweet potatoes, beans and other grains, three meals a day, without a change. Breakfast paste soup sauerkraut, boiled sweet potatoes and winter and summer boiled potatoes. Lunch paste noodles, gooey surface or Zamian. Water surface after wheat harvest staple food, pulp water, rich smell of urine home hospitality eat noodles or lo mein. Dinner and breakfast food similar to sauerkraut soup paste, if eating mostly steamed corn bun or black bun. [3]

can be seen in the Food culture as a symbol of traditional culture, the author intends to want to interpret these symbols unique to the readers. But the mountain of homemade rice under the Xi'an cuisine of modern civilization together, they were worried about the emergence of a conscious and not jerky. The paper wrote many times on the fermented bean curd Liu Gaoxing preference, but tofu that is known Shangzhou outstanding. Tofu is a popular diet, known as the In Shangzhou,Discount UGG boots, tofu can be considered as are the fine cuisine, Liu Gaoxing tastes are also relevant. In Shangzhou, weddings and funerals in rural areas too, no matter what big or small, tofu is a must, from the tofu, this feast will be not a good feast. Shangzhou eat tofu has become a sign of culture, Liu Gaoxing also as a show of this .

Jia source for literary force mainly from two aspects: First, the concerns of real life, first, the living conditions of his own experience. Lu famous American scientist of human culture for. Benedict said: cultural traditions has influenced writers and their writing. Jia diet does not enter the city because of his three decades of life change, whims and eat, food is the character value. added: feelings like attachment. Five writers of the original ecology of the rich to eat this kind of expressed a certain nostalgia for the phase, in the Daya board, but emitting a fresh, elegant atmosphere. Meanwhile, the writers expressed in the work culture has to eat impure public life and culture of the original ecological embodiment has been integrated into the spirit of the times and the national spirit, more importantly, the writer into his own aesthetic ideas.

in the br> He dietary evil slander, very particular about not eating the bun steamed to bake, to bake thin and not thick; eat radish, both raw and cooked; particular group eat corn mix, as long as there is a good Whey, day three Dayton will do ...... do not like meat, pigs do not eat all cattle sheep, bought him a pig's trotters, trotters that he too had beriberi; bought a pigeon, he said, is too cruel fried pigeon ; he even do not eat MSG, MSG is the bone that powder; jealous also eat vinegar; you spend cooking for him, he said, like cauliflower tumor; you give him a deep-fried frogs, he said, eat their own ...... [7]

JIA can be seen from the above information is very particular about to eat, even critical, which is naturally formed his food philosophy. In the Jia Liu Gaoxing course not, pay attention to the works of writers create characters in a great relationship. If on the same, that is, the ordinary life of the spirit of the review to In addition, Liu Gaoxing treatment of urban and rural differences in food culture, the performance of ambivalence and awkward situation, Jia also have some experience. Jia cultural and psychological structure formed by the spirit of the personality, and divide between urban culture, it is difficult for in-depth exchanges. His spirit of culture, and Liu Gaoxing as more demonstration of the characteristics of urban sojourners.